Seven Chakra of Body
Chakra is a concept originating in Hindu texts, featured in tantric and yogic traditions of Hinduism and Buddhism. Chakra is a concept referring to wheel-like vortices which, according to traditional Indian medicine, are believed to exist in the surface of the subtle body of living beings. The Chakras are said to be "force centers" or whorls of energy permeating, from a point on the physical body, the layers of the subtle bodies in an ever-increasing fan-shaped formation. Rotating vortices of subtle matter, they are considered the focal points for the reception and transmission of energies. Different systems posit a varying number of chakras; the most well known system in the West is that of seven chakras.
The following seven primary chakras are commonly described:
1. Muladhara
Muladhara (Sanskrit: मूलाधार, Mūlādhāra) is one of the seven primary chakras according to Hindu tantrism. It may be represented by the color red, although its root square form is usually yellow.
Muladhara is described as a yellow, square lotus, surrounded by eight shining spears on the sides and corners, and with four red petals. The deity of this region is Indra, who is yellow in colour, four-armed, holding a vajra and blue lotus in his hands, and mounted upon the white elephant Airavata, who has seven trunks, denoting the seven elements vital to physical functioning. Occasionally, instead of Indra, the deity is Ganesha, with coral orange skin, wearing a lemon yellow dhoti with a green silk scarf draped around his shoulders. In three of his hands he holds a ladu, a lotus flower, a hatchet, and the fourth is raised in the mudra of dispelling fear.
Swadhisthana (Sanskrit: स्वाधिष्ठान, Svādhiṣṭhāna) called 'One's own abode' is the second primary chakra according to Hindu Tantrism.
Swadhisthana is described as a black lotus, with 6 vermillion coloured petals. Inside of this lotus is a white crescent moon, formed by two different sized inner circles, one inside of the other. The crescent moon is the water region, whose deity is Varuna, white in colour, four-armed, holding a noose and seated on a crocodile. The two inner circles also have petals, the larger one has 8 outward facing petals, and the smaller one has 8 inward facing petals.
Manipura (Sanskrit: मणिपूर, Maṇipūra), called "city of jewels", is the third primary chakra according to Hindu tradition.
Manipura is represented by a downward pointing red triangle, the fire region, within a bright yellow circle, with 10 dark-blue or black petals, like heavily laden rain clouds. The triangle has a t-shaped swastika on each of its sides. The fire region is represented by the god Vahni, who is shining red, with 4 arms, holding a rosary and a spear, and making the gestures of granting boons and dispelling fear. He is seated on a ram, the animal that represents this chakra.
Anahata (Sanskrit: अनाहत, Anāhata) is the fourth primary chakra according to the Hindu Yogic and Tantric (Shakta) traditions. In Sanskrit the word anahata - means unhurt, un-struck and unbeaten. Anahata Nad refers to the Vedic concept of unstruck sound, the sound of the celestial realm.
Anahata is represented by a smoke grey lotus flower, with 12 vermilion petals. Inside of it is a smoke-coloured region that is made from the intersection of 2 triangles, creating a shatkona. The Shatkona is a symbol used in Hindu yantra that represents the union of both the masculine and feminine form. More specifically it is supposed to represent Purusha (the supreme being), and Prakriti (mother nature, or causal matter). Often this is represented as Shiva - Shakti. The deity of this region is Vayu, who is smoke coloured, four-armed, holding a kusha and riding upon an antelope, the animal of this chakra.
Vishuddha (Sanskrit: विशुद्ध, Viśuddha) also known as Vishuddhi, is the fifth primary chakra according to Hindu tradition.
This chakra is white with 16 purple or smoke coloured petals, and within the pericarp is a sky-blue downward pointing triangle, within which is a circular region which is white like the full-moon, representing the element of akasha or ether. This region is represented by the deity Ambara, who is white in colour, with four arms, holding a noose and a goad, making the gestures of granting boons and dispelling fear, and seated upon a white elephant.
Ajna (Sanskrit: आज्ञा, ājňā, [aːɟɲʌ], meaning 'command' or 'summoning') is the sixth primary chakra according to Hindu tradition.
Ajna is white in colour, with 2 white petals. Inside of the pericarp is the Shakti Hakini, who is moon white, with 6 faces, and 6 arms, holding a book, a skull, a drum, a rosary, and making the gestures of granting boons and dispelling fears. Above her is a downward pointing triangle, within which is a moon-white lingum. In some systems the deity Ardhanarishvara a hermaphrodite form of Shiva-Shakti, symbolising the primordial duality of subject and object, resides within the lingum. Above the triangle is another smaller triangle, within which is the bija mantra Aum.
Sahasrara/ Sahastrara (Sanskrit: सहस्रार, Sahasrāra) is the seventh primary chakra according to Hindu tradition.
Sahasrara is described with 1,000 multi-coloured petals which are
arranged in 20 layers each of them with 50 petals. The pericarp is
golden, and inside of it is a circular moon region, inside of which is a
downward pointing triangle.
It is said that we need a guru for kundlini yog sadhana. Kundlini Yog is done under the supervision of a guru. So if you want to learn the art of Kundlini Yog you need to find a true guru.
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Have a deep Meditation.
2 comments:
When everyone just lives for their own self-pleasure. Too much of that today folks following the devils instead of repenting as a nation like Ninevah did when Jonah preached to them. People in North America have not repented and have not turned from their evil ways of sinning like devils.
This is the occult what is here does not please God because chakras are a part of a false religion that leads people to hell because God said thou shalt have no other gods before Me.
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